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Malavika Kasturi teaches South Asian history in the Department of Historical Studies, and is graduate faculty at the Departments of History and the Centre for the Study of Religion. She completed her B.A. and M.A at Jawaharlal Nehru University in India and received her PhD at from the University of Cambridge. Dr Kasturi’s first monograph, Embattled Identities, Rajput Lineages and the Colonial State in Nineteenth Century Colonial North India (Oxford University Press, 2002) and related articles analysed the reconstitution of the family and martial masculinities amongst elite lineages in British India, against the backdrop of colonial ideologies, political culture and material realities. Her research interests include gender and households, monasticism and asceticism, religion and the public sphere, Hindu nationalism, and urban history and public memory. She is currently finalising a book manuscript entitled ‘Producing Hindu Publics’, Sadhus, Sampraday and Hindu Nationalism in Twentieth Century India’, which explores the intersection of monasticism with a host of political bodies espousing visions of the Hindu ‘nation’. This project was funded by a Social Sciences and Humanities Research Council (SSHRC) Standard Research Grant.
Dr Kasturi is also working on two other research projects. After finishing her second book manuscript, she will continue to write about various aspects of monasticism, with a particular focus on family, sexuality and asceticism. Her second project, ‘The ‘Lost’ Mughal Pensioners of Banaras: ‘Diasporic’ Families, Memory and Urban History in South Asia, 1800 to the Present’ funded by a SSHRC Insight grant (2015) studies how elite Muslim households have shaped urban space and a cosmopolitan public culture in ‘Hindu’ pilgrimage centres in recent times. Dr Kasturi’s articles have appeared in edited collections and in journals such as the Journal of Hndu Studies, Modern Asian Studies, the Indian Economic Social and History Review, Studies in History and the Indian Journal of Gender Studies. She has been a research fellow at the Agrarian Studies Programme, Yale, and more recently at the Indian Institute of Advanced Study, Shimla, and the Centre for Contemporary Studies, Nehru Memorial Museum and Library, New Delhi.
- HIS282H: Introduction to South Asian History.
- HIS394H: Race and Empire in Modern South Asia
- HIS338HS: Histories of Modern Hinduism in South Asia.
- HIS382: Nationalism in Modern South Asia.
- HIS386H: Gender and History in South Asia.
- HIS398S: South Asia in Motion: Circulation, Mobility, Histories.
- HIS484H: Religion and Public Culture in Modern South Asia.
- HIS448H: Memory, History and South Asia’s Contested Pasts
- HIS480HS Partition and its Aftermath in South Asia
- HIS491H: State, Gender and Family in Colonial and Postcolonial India
Lineages, and Emerging Exemplars and Movements; Monasticism and the Public Domain in Late Colonial India’, in G. Beckerlegge (ed.), A Cultural History of Hinduism in the Age of Modernity, Bloomsbury Academic Press (forthcoming).
2021: Pir Ratannath in Devi Patan:” Nathyogis, Monastic Networks and Historical Memories Along the Anglo-Gorkha Frontier’, 2021, special issue on “Death Matters” Samadhis, Relics and Dargahs in South Asia”, guest edited by Brian Hatcher, Abhishek Amar and Mark McLaughin, Journal of Hindu Studies, August 2021, 14, 2, pp. 121-48.
2018a:‘Gurus and Gifting: Dana, the Math Reform Campaign, and Hindu Sangathan in Twentieth Century India’, in Special edition on Philanthropy in Modern South Asia edited by Fillipo Osella and Sumathy Ramaswamy, Modern Asian Studies, January 2018, 52:1, pp. 99-131.
2018b‘Negotiating the Sacred in Twentieth Century Gorakhpur: the Nathyogis, the Gorakhnath Math and Contested Urban Space’, in Narayani Gupta and Partho Datta (eds.), Urban Spaces in India (Indian Institute of Advanced Study, Shimla, 2018, pp.189-206.
2016; “This Land is Mine’: Mahants, Civil Law and Political Articulations of Hinduism in Twentieth Century North India’, in G. Tarrabout, D. Berti and R. Voix (eds.), Filing Religion, State Hinduism and the Court, 2016, New Delhi, Oxford University Press.
2015: ‘Sadhus, Sampraday and Hindu Nationalism in the Early Twentieth Century’, The Dasnamis and the Bharat Dharma Mahamandala”, Nehru Memorial Museum Library Occasional Papers, August 2015
2012:‘The Lost and Small Histories of the City of Patronage, Poor Mughal Pensioners in Colonial Banaras’, in M. Sinclair Dodson (ed.), Banaras, Urban Forms and Cultural History, Routledge, New Delhi, 2012, pp. 110-139
2010:“All Gifting is Sacred: The Sanatana Dharma Sabha Movement, Civil Society and the Reform of Dana in Late Colonial India’, Indian Economic and Social History Review (IESHR), Vol. 47, No. 1, pp. 107-39, January-March 2010,
2009:“Asceticising Monastic Families”, Ascetic Genealogies, Property Feuds and Anglo-Hindu Law in Late Colonial India, Modern Asian Studies (MAS), Issue 43, No. 4, pp.1039-83, September 2009
2002: Embattled Identities: Rajput Lineages and the Colonial State in Nineteenth Century North India, Oxford University Press, 1st edition
1999: Rajput Lineages, Banditry and the Colonial State in Nineteenth Century British Bundelkhand,” Studies in History, 15;1, pp. 75-108, 1999.
1994:‘Crime and Law: British Policy and the Female Infanticide Act of 1870’, Indian Journal of Gender Studies, 1;2, pp. 170-93, October 1994.